Alberto Toscano and Jeff Kinkle’s forthcoming book, Cartographies of the Absolute, addresses the proliferation of works in the visual arts, film and literature that seek to tackle the representation of contemporary capitalism. Their research, which began in 2009 with a collaborative text on the HBO series The Wire, forms a critical survey of works that “totalize” current conditions and look to “thematize those facets of social existence which are particularly symptomatic of the trends and tensions in today’s political economy: financial markets, logistical complexes, commodity chains, and so on.” Inherent in this turn Continue reading →
The new issue begins with two major pieces on the history of humanitarianism, including Daniel Cohen's revelatory investigation of Christian humanitarianism in Palestine; turns to Vanessa Ogle's insightful article on the "New International Economic Order," which provides a foretaste of our special issue on the subject coming next spring; continues with David Shneer's haunting commentary on Soviet photography of the Holocaust; and concludes with our usual array of reviews, notably Bronwyn Leebaw's consideration of Ruti Teitel's recent book.
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The international Global Humanitarianism | Research Academy (GHRA) offers research training to advanced PhD candidates and early postdocs. It combines academic sessions at the Leibniz Institute of European History in Mainz and the Imperial and Global History Centre at the University of Exeter with archival sessions at the Archives of the International Committee of the Red Cross in Geneva. The Research Academy addresses early career researchers who are working in the related fields of humanitarianism, international humanitarian law, peace and conflict studies as well as human rights covering the period from the 18th to the 20th century. It supports scholarship on Continue reading →
Israeli Author Yoram Kaniuk passed away exactly one year ago, on June 8, 2013. His somewhat rambling and quasi-biographical essay Angels (“Mal’achim”) was published posthumously as a small book. The author is depicted on the book’s jacket in a long black coat. Standing on top of a lamppost like a crow, he overlooks the urban skyline of Tel-Aviv. White wings attached to his back suggest that he is the angel in the book’s title.
Q: When we abduct, imprison, torture, or force another person by violence and credible threats of violence to do our bidding, are we engaging in acts of a) dehumanization, b) demonization, or c) dis-humanization? Think hard, because a lot depends on the answer.
Given the current interest in "human dignity" -- which I have canvassed elsewhere -- a number of people are interested in why it became canonized in the first place.
There are two sets of ghosts that we experience when visiting and engaging with field sites. The more obvious are the people whose worlds we seek to study, such as empirical ghosts. The other is the philosophical ghost, which underpins how we approach a particular point of enquiry. This latter ghost travels with us to the field, resting on our observations and indeed guiding how we see. But which “field ghost” remains to sculpt our knowledge, guiding the essence of our study?